Entombment of the Bab’s Remains

July 13, 2021
Entombment of the Bab’s Remains

History of Master’s Life

Entombment of the Bab’s Remains

Source: God Passes By

He Himself testified, on more than one occasion, that the safe transfer of these remains, the construction of a befitting mausoleum to receive them, and their final interment with His own hands in their permanent resting-place constituted one of the three principal objectives which, ever since the inception of His mission, He had conceived it His paramount duty to achieve. This act indeed deserves to rank as one of the outstanding events in the first Baha’i century. (Shoghi Effendi, God Passes By, pg. 432)

[In 1909], ‘Abdu’l-Baha had the marble sarcophagus transported with great labor to the vault prepared for it, and in the evening, by the light of a single lamp, He laid within it, with His own hands—in the presence of believers from the East and from the West and in circumstances at once solemn and moving—the wooden casket containing the sacred remains of the Bab and His companion.

When all was finished, and the earthly remains of the Martyr-Prophet of Shiraz were, at long last, safely deposited for their everlasting rest in the bosom of God’s holy mountain, ‘Abdu’l-Baha, Who had cast aside His turban, removed His shoes and thrown off His cloak, bent low over the still open sarcophagus, His silver hair waving about His head and His face transfigured and luminous, rested His forehead on the border of the wooden casket, and, sobbing aloud, wept with such a weeping that all those who were present wept with Him. That night He could not sleep, so overwhelmed was He with emotion.

“The most joyful tidings is this,” He wrote later in a Tablet announcing to His followers the news of this glorious victory, “that the holy, the luminous body of the Bab … after having for sixty years been transferred from place to place, by reason of the ascendancy of the enemy, and from fear of the malevolent, and having known neither rest nor tranquility has, through the mercy of the Abha Beauty, been ceremoniously deposited, on the day of Naw-Ruz, within the sacred casket, in the exalted Shrine on Mt. Carmel … By a strange coincidence, on that same day of Naw-Ruz, a cablegram was received from Chicago, announcing that the believers in each of the American centers had elected a delegate and sent to that city … and definitely decided on the site and construction of the Mashriqu’l-Adhkar.”


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